Text:
Titus 1:8-9
8
But a
lover of hospitality, a lover of good men, sober, just, holy, temperate;
9
Holding fast the
faithful word as he hath been taught, that he may be able by sound
doctrine
both to exhort and to convince the gainsayers.
Introduction:
a.
Paul
writing to Titus, is reminding him of the purpose for which he was left
in Crete. We
assume that Paul informed Titus why he was left
behind, so why the letter, was Titus wanting to leave the field before
the job
was done?
Titus
1:5
For
this cause left I thee in Crete,
that thou shouldest set in order the things that are wanting, and
ordain elders
in every city, as I had appointed thee:
b.
Paul
reminds Titus of the pitfalls. (Titus 1:10-16)
Titus
1:10
For
there are many unruly and vain talkers and
deceivers,
specially they of the circumcision:
Titus
1:14
Not
giving heed to
Jewish fables, and
commandments of men, that turn from the truth.
1.
The
Character of Ungodly
Leaders
a.
Paul
starts in verses 6 and 7 with a list of negative traits that should not
be
found in leaders. These are the “thou shalt
not’s” of pastoring.
Titus
1:6-7
6
If any be blameless,
the husband of one wife, having faithful children 1not
accused of
riot or unruly.
7
For a bishop must be blameless, as the steward of God; 2not
selfwilled, 3not soon angry, 4not
given to wine, 5no
striker, 6not given to filthy lucre;
b.
There
are six not’s in verses 6 and 7 - the number of carnal man.
Titus
1:16
They
profess that they know God; but in works they deny
him, being abominable, and disobedient, and unto every good
work reprobate.
2.
The
Character of Godly
Leaders
a.
Paul
then in verses 8 and 9 lists positive traits that should be found in
leaders.
These are the “thou shalt do’s” of
pastoring.
Titus
1:8-9
8
But a 1lover
of hospitality, a 2lover of good men, 3sober,
4just,
5holy, 6temperate;
9 7Holding
fast the faithful word as
he hath been taught,
that he may be able by sound doctrine both to exhort and to convince
the
gainsayers.
b.
There
are seven do’s in verses 8 and 9 the number of completeness, perfection,
obedience,
and rest.
Titus
1:15a
Unto the pure all
things are pure: but unto them that are defiled and
unbelieving is nothing
pure; but even their mind and conscience is defiled.
3.
The
Character of a Godly
Leader is First Described as a Lover
a.
Our
ministry should be defined by love
Titus
1:8
But
a lover of hospitality, a lover of good men, sober,
just, holy, temperate;
b.
Our
ministry, a labor of love
Hebrews
6:10
For
God is not unrighteous to forget your work and labour
of love, which ye have shewed toward his name, in that ye
have ministered
to the saints, and do minister.
c.
Without
love our ministry is empty
1
Corinthians 13:1-3
1
Though I speak with
the tongues of men and of angels, and have not charity, I am
become as
sounding brass, or a tinkling cymbal. (I
would only be making noise. TLB)
2
And though I have the
gift of prophecy, and understand all mysteries, and all knowledge; and
though I
have all faith, so that I could remove mountains, and have not charity,
I am
nothing. (a
useless nobody. AMP)
3
And though I bestow all my goods to feed the poor, and
though I give my body to be burned, and have not charity, it
profiteth me
nothing. (none
of these things will help me. GWT)
d. If
God can love us, then Shrilly we can Love other
1
John 4:10-11
10
Herein is love, not
that we loved God, but that he loved us, and sent his Son to be the
propitiation for our sins.
11 Beloved,
if God so loved us, we ought also to love one
another.
4. The
Two Types of Love to
be demonstrated by Loving Leaders
a. The
FIRST TYPE - Unfeigned
love (phileo) of
the brethren
1
Peter 1:22
Seeing
ye have purified your souls in obeying the truth through
the Spirit unto unfeigned 5360love
of the brethren, see that ye 25love
one another with a pure
heart fervently:
NT:5360
filadelfi/a
philadelphia
(fil-ad-el-fee'-ah);
from NT:5361;
fraternal affection:
KJV
-
brotherly love (kindness), love of the
brethren.
NT:5361
fila/delfo$
philadelphos
(fil-ad'-el-fos);
from NT:5384
and
NT:80;
fond of
brethren, i.e. fraternal:
KJV
-
love as brethren.
NT:5384
fi/lo$
philos
(fee'-los);
properly, dear, i.e. a friend; actively, fond, i.e. friendly (still as
a noun,
an associate, neighbor, etc.):
KJV
-
friend.
b. “Phileo”
love is that kind of love that we have because of kindred feelings. We
meet a
brother and immediately “phileo” him. We like the
same things; we talk the same
language; we “phileo” the same people; we believe
the same things; We truly
have “phileo” for the brethren.
c. The
SECOND TYPE - Love fervently
1
Peter 1:22
Seeing
ye have purified your souls in obeying the truth
through the Spirit unto unfeigned 5360love of
the brethren, see that
ye 25love one another with
a pure heart fervently:
NT:25
a)gapa/w
agapao
(ag-ap-ah'-o);
perhaps from agan (much) [or
compare
KJV
-
(be-) love (-ed). Compare NT:5368.
NT:26
a)ga/ph
agape
(ag-ah'-pay);
from NT:25;
love, i.e. affection or benevolence; specially (plural) a
love-feast:
KJV
-
(feast of) charity ([-ably]), dear, love.
d. But
then it happens; we find some point of disagreement. It could be any
number of
things, none of which are set down in black and white in
God’s Word. It may be
a lot of things; things that are more sectional that scriptural; more
personal
than doctrinal. But they come and with their coming the
“phileo” of the
brethren is no longer “unfeigned”.
e. Right
here is where God speaks through his Word and screams if you
can’t “phileo” the
brethren, then “agapao” one another with pure heart
fervently. God commands us
to look beyond our disagreements and demonstrate the divine love that
comes
from being born of God.
f. YES,
WE CAN!
1
John 4:7
Beloved,
let us love one another: for love is of God; and every
one that loveth is born of God, and knoweth God.
g. Agape
in KJV often translated charity
1
Corinthians 13:13
And
now abideth faith, hope, charity, these three; but the
greatest of these is charity.
1
Timothy 1:5
Now
the end of the commandment is charity out of
a pure heart,
and of a good conscience, and of faith unfeigned:
1
Peter 4:8
8
And above all things have fervent charity among
yourselves: for charity shall cover the multitude of sins.
h. Three
elements of (agape) unconditional love
Hosea
3:1-3
1
Then said the Lord
unto me, Go yet, love a woman beloved of her
friend, yet an adulteress, 1according
to the love of the Lord toward the children of Israel, who
look to other
gods, and love flagons of wine.
2 2So
I
bought her to me for fifteen pieces of silver, and for an
homer of barley,
and an half homer of barley:
3 3And
I said unto her, Thou shalt abide
for me many days; thou shalt not play the harlot, and thou shalt not be
for
another man: so will I also be for thee.
5. Applying
God’s Love
a. Mary
loves much, Simon loves little
Luke
7:47
Wherefore
I say unto thee, Her sins, which are many, are
forgiven; for she loved much: but to whom little is
forgiven, the same
loveth little.
b. The
wicked servant
Matthew
18:24, 27
24
And when he had begun
to reckon, one was brought unto him, which owed him ten thousand
talents.
27
Then the lord of that servant was moved with compassion,
and loosed him, and forgave him the debt.
Matthew
18:28
28
But the same servant went out, and found one of his
fellowservants, which owed him an hundred pence: and he laid hands on
him, and
took him by the throat, saying, Pay me that thou owest.
Matthew
18:32-33
32
Then his lord, after
that he had called him, said unto him, O thou wicked servant, I forgave
thee
all that debt, because thou desiredst me:
33
Shouldest not thou also have had compassion on thy
fellowservant, even as I had pity on thee?
Matthew
18:34
34 And his lord was
wroth, and delivered him to the tormentors, till he should pay all that
was due
unto him.
|